Friday, September 23, 2011

ALL INDIA RADIO

ALL INDIA RADIO

Objective

To provide information, education and wholesome entertainment, keeping in view the motto, "Bahujan Hitaya; Bahujan Sukhaya" i.e. the benefit and happiness of large sections of the people, and strive to :

  • Uphold the unity of the country and the democrative values enshrined in the Constitution;
  • Present a fair and balanced flow of information of national, regional, local and international interest, including contrasting views, without advocating any opinion or ideology of its own.
  • Promote the interests and concerns of the entire nation, being mindful of the need for harmony and understanding within the country and ensuring that the programmes reflect the varied elements which make up the composite culture of India.
  • Produce and transit varied programmes designed to awaken, inform, enlighten, educate, entertain and enrich all sections of the people, with due regard to the fact that the national broadcast audience consists of a whole series of public.
  • Produce and transmit programmes relating to developmental activities in all their facets including, extension work in Agriculture, Education, Health and Family Welfare , Science and Technology.
  • Serve the rural, illiterate and underprivileged population, keeping in mind the special needs and interests of the young, social and cultural minorities, the tribal population, and of those residing in border regions, backward or remote areas.
  • Promote social justice and combat exploitation, inequality, and such evils as untouchability and parochial loyalties.
  • Promote national integration.

Growth & Development


The first radio programme in India was broadcast by the Radio Club of Mumbai in June 1923. It was followed by the setting up of a Broadcasting Service that began broadcasting in India in July 1927 on an experimental basis at Mumbai and Kolkata simultaneously under an agreement between Government of India and a private company called the Indian Broadcasting Company Ltd.

When India became independent, the AIR network had only six Stations located at Delhi, Mumbai, Kolkata, Chennai, Lucknow and Tiruchirapalli with a total complement of 18 transmitters - six on the medium wave and the remaining on short wave. Radio listening on medium wave was confined to urban limits of these cities. As against a mere 2,75,000 receiving sets at the time of Independence, now there are about 132 million estimated radio sets in the country.

IMPORTANT MILESTONES SINCE INDEPENDENCE (AIR)

August 15,1947

There were Six Radio stations at Delhi, Bombay, Calcutta, Madras,Tiruchirapalli and Lucknow.

July 20, 1952

First National Programme of Music broadcast from AIR

July 29. 1953

National Programme of Talks (English) commenced from AIR.

1954

First Radio Sangeet Sammelan held.

October 3, 1957

Vividh Bharati Services started.

November 1, 1959

First TV station in Delhi started (at that time, it was part of AIR).

July 21, 1969

Yuvavani services started at Delhi.

August 15, 1969

1000 KW Superpower Medium Wave Transmitter commisioned at Calcutta(Mogra).

January 8, 1971

1000 KW Superpower Medium Wave Transmitter commissioned at Rajkot

1974

Akashvani Annual Awards instituted.

July 23, 1977

First ever FM service was started from Madras.

September 14, 1984

Two High Power250 KW shortwave transmitters inaugurated at Aligarh.

October 30, 1984

First Local Radio Station at Nagarcoil started.

1985

All AIR stations were provided with 5 channel satellite receiver terminals.

May 18, 1988

Introduction of National Channel.

April 8, 1989

Commissioning of Integrated North East Service.

March 2, 1990

The 100th station of AIR commissioned at Warangal (Andhra Pradesh)

March 10, 1990

Two 500 KW Superpower shortwave transmitters commissioned at Bangalore.

October 2, 1992

Commissioning of FM Chanel at Jalandhar.

April 1, 1993

The 150 th station of AIR commissioned at Berhampur (Orissa).

August 15, 1993

Introduction of Times slots on FM Channel to private Parties at Delhi-Bombay.

September 1, 1993

Time slots on FM Chanel to private parties at Chennai.

January 24, 1994

FM Channel at Panaji.

July 25, 1994

Time slots on FM channel to private parties at Calcutta.

September 10, 1994

Multi-track recording studios commissioned at Mumbai.

September 28, 1994

Four 500 KW Superpower Shortwave transmitters at Bangalore inaugurated. This has made Bangalore one of the biggest transmitting centres in the world.

October 31, 1994

The 175th station of AIR commissioned at Nasik.

November 13, 1994

Time slots on FM channel to private parties at Panaji.

August 5, 1995

Multi-track recording studios commissioned at Chennai.

February 1, 1996

Foundation stone laid for New Broadcasting House at New Delhi.

May 2, 1996

Launching of AIR on-line Information Services on Internet.

January 13, 1997

Started Audio on demand on Internet Service.

April 1, 1997

Digital Audio Broadcasting (DAB) introduced at Delhi on experimental basis.

January 26, 1998

'Radio on Demand' service on 2nd FM Channel Transmission.

February 25, 1998

AIR 'News on Telephone' and AIR 'live on Internet'.

August 15, 1999

Radio station commissioned at Kokrajhar in Bodo Land Autonomous Council Area.

August 15, 1999

Second FM Channels commissioned at Delhi and Calcutta with Yuvavani service.

July 17, 2000

Regional Staff Training Institute (Tech.) started functioning at Bhubaneshwar (Orissa)

Sept 1, 2001

AIR launched Infotainment channel known as FM-II at four metros, Mumbai, Kolkata, Chennai, Delhi, in addition to the Metro Channel FM-I.

Nov 12, 2001

Museum of Radio and Doordarshan was inaugurated. Declared as The Public Service Broadcasting day to commemorate Gandhiji's visit to AIR

Feb 27, 2002

AIR launched its first ever digital statellite home service which will cater to Indian sub-continent and South-East Asia.

July, 2002

Celebrated 75 years of Broadcasting.

April, 2003

Marketing Division of Prasar Bharati Inaugurated.

Jan 26, 2004

Bhasha Bharati Channel of AIR launched at Delhi and Classical Music Channel launched at Bangalore.

Apr 01, 2004

Launch of Kisan Vani Programme from 12 Stations of AIR.

Dec 16, 2004

DTH Service of Prasar Bharati, with 12 AIR Channels, launched.

Parallel Cinem

Parallel Cinema


The Indian New Wave, commonly known in India as Art Cinema or Parallel Cinema as an alternative to the mainstream commercial cinema, is a specific movement in Indian cinema, known for its serious content, realism and naturalism, with a keen eye on the sociopolitical climate of the times. This movement is distinct from mainstream Bollywood cinema and began around the same time as the French New Wave and Japanese New Wave. The movement was initially led by Bengali cinema (which has produced internationally acclaimed filmmakers such as Satyajit Ray, Mrinal Sen, Ritwik Ghatak, and others) and then gained prominence in the other film industries of India.

History

]Origins

Realism in Indian cinema dates back to the 1920s and 1930s. One of the earliest examples was V. Shantaram's 1925 silent film classicSawkari Pash (Indian Shylock), about a poor peasant (portrayed by Shantaram) who "loses his land to a greedy moneylender and is forced to migrate to the city to become a mill worker. Acclaimed as a realistic breakthrough, its shot of a howling dog near a hut, has become a milestone in the march of Indian cinema." The 1937 Shantaram film Duniya Na Mane (The Unaccepted) also critiqued the treatment of women in Indian society.[1]

[edit]Early years

The Parallel Cinema movement began to take shape from the late 1940s to the 1960s, by pioneers such as Satyajit Ray, Ritwik Ghatak, Bimal Roy, Mrinal Sen, Khwaja Ahmad Abbas, Chetan Anand, Guru Dutt and V. Shantaram. This period is considered part of the 'Golden Age' of Indian cinema.[2][3][4] Film makers of this era have collectively created a body of work known of its technical brilliance as well as artistic simplicity and thematic grandeur.

This cinema borrowed heavily from the Indian literature of the times, hence became an important study of the contemporary Indian society, and is now used by scholars and historians alike to map the changing demographics the and socio-economic as well political temperament of the Indian populace. Right from its inception, Indian cinema has had people who wanted to and did use the medium for more than entertainment. They used it to highlight prevalent issues and sometimes to throw open new issues for the public. An early example was Chetan Anand'sNeecha Nagar (1946), a social realist film that won the Grand Prize at the first Cannes Film Festival.[5] Since then, Indian independent films were frequently in competition for the Palme d'Or at the Cannes Film Festival throughout the 1950s and early 1960s, with some of them winning major prizes at the festival.

During the 1950s and the 1960s, intellectual filmmakers and story writers became frustrated with musical films. To counter this, they created a genre of films which depicted reality from an artful perspective. Most films made during this period were funded by state governments to promote an authentic art genre from the Indian film fraternity. The most famous Indian "neo-realist" was the Bengali film director Satyajit Ray, followed byShyam Benegal, Mrinal Sen, Adoor Gopalakrishnan and Girish Kasaravalli. Ray's most famous films were Pather Panchali (1955), Aparajito(1956) and The World of Apu (1959), which formed The Apu Trilogy. Produced on a shoestring budget of Rs. 150,000 ($3000),[6][7] the three films won major prizes at the Cannes, Berlin and Venice Film Festivals, and are today frequently listed among the greatest films of all time.[8][9][10][11]

Certain art films have also garnered commercial success, in an industry known for its surrealism or 'fantastical' movies, and successfully combined features of both art and commercial cinema. An early example of this was Bimal Roy's Do Bigha Zamin (1953), which was both a commercial and critical success. The film won the International Prize at the 1954 Cannes Film Festival and paved the way for the Indian New Wave.[12][13][14] Hrishikesh Mukherjee, one of Hindi cinema's most successful filmmakers, was named the pioneer of 'middle cinema', and was renowned for making films that reflected the changing middle-class ethos. According to Encyclopedia Britannica, Mukherjee "carved a middle path between the extravagance of mainstream cinema and the stark relism of art cinema".[15] Another filmmaker to integrate art and commercial cinema was Guru Dutt, whose film Pyaasa (1957) featured in Time magazine's "All-TIME" 100 best movies list.[16]

In the 1960s, the Indian government began financing independent art films based on Indian themes. Many of the directors were graduates of theFTII (Film and Television Institute of India), in Pune. The Bengali film director Ritwik Ghatak was a professor at the institute and a well-known director. Unlike Ray, however, Ghatak did not gain international fame during his lifetime. For example, Ghatak's Nagarik (1952) was perhaps the earliest example of a Bengali art film, preceding Ray's Pather Panchali by three years, but was not released until after his death in 1977.[17][18]His first commercial release Ajantrik (1958) was also one of the earliest films to portray an inanimate object, in this case an automobile, as a character in the story, many years before the Herbie films.[19] The protagonist of Ajantrik, Bimal, can also be seen as an influence on the cynical cab driver Narasingh (played by Soumitra Chatterjee) in Satyajit Ray's Abhijan (1962).




During the 1970s and the 1980s, parallel cinema entered into the limelight of Hindi cinema to a much wider extent. This was led by such directors as Gulzar, Shyam Benegal and Saeed Akhtar Mirza, and later on Mahesh Bhatt and Govind Nihalani, becoming the main directors of this period's Indian art cinema. Benegal's directorial debut, Ankur (Seeding, 1974) was a major critical success, and was followed by numerous works that created another field in the movement. These filmmakers tried to promote realism in their own different styles, though many of them often accepted certain conventions of popular cinema.[21] Parallel cinema of this time gave careers to a whole new breed of young actors, including Shabana Azmi, Smita Patil, Amol Palekar, Om Puri, Naseeruddin Shah,Kulbhushan Kharbanda, Pankaj Kapoor, and even actors from commercial cinema like Rekha andHema Malini ventured into art cinema.

Adoor Gopalakrishnan extended the Indian New Wave to Malayalam cinema with his filmSwayamvaram in 1972. Long after the Golden Age of Indian cinema, Malayalam cinema experienced its own 'Golden Age' in the 1980s and early 1990s. Some of the most acclaimed Indian filmmakers at the time were from the Malayalam industry, including Adoor Gopalakrishnan, G. Aravindan, Padmarajan, John Abraham (director),T. V. Chandran and Shaji N. Karun.[22] Gopalakrishnan, who is often considered to be Satyajit Ray's spiritual heir,[23] directed some of his most acclaimed films during this period, including Elippathayam (1981) which won the Sutherland Trophy at the London Film Festival, as well asMathilukal (1989) which won major prizes at the Venice Film Festival.[24] Shaji N. Karun's debut film Piravi (1989) won the Camera d'Or at the1989 Cannes Film Festival, while his second film Swaham (1994) was in competition for the Palme d'Or at the 1994 Cannes Film Festival.[25]

Girish Kasaravalli, Girish Karnad and B. V. Karanth led the way for parallel cinema in the Kannada film industry, while Mani Ratnam and Kamal Haasan have done the same for Tamil cinema.

Decline

By the early 1990s, the rising costs involved in film production and the commercialization of the films had a negative impact on the art films. The fact that investment returns cannot be guaranteed made art films less popular amongst filmmakers. Underworld financing, political and economic turmoil, television and piracy proved to be fatal threat to parallel cinema, as it declined.

]Resurgence

Konkona Sen Sharma and Rahul Bose, inAparna Sen's Mr. and Mrs. Iyer (2002).

The term "parallel cinema" has started being applied to off-beat films produced in Bollywood, where art films have begun experiencing a resurgence. This led to the emergence of a distinct genre known as Mumbai noir,[26] urban films reflecting social problems in the city of Mumbai.[27]

Other modern examples of art films produced in Bollywood which are classified as part of the parallel cinema genre include Mani Ratnam's Dil Se (1998) and Yuva (2004), Nagesh Kukunoor's 3 Deewarein (2003) and Dor (2006), Sudhir Mishra's Hazaaron Khwaishein Aisi (2005), Jahnu Barua'sMaine Gandhi Ko Nahin Mara (2005), Pan Nalin's Valley of Flowers (2006), Nandita Das' Firaaq(2008), Onir's My Brother… Nikhil (2005) and Bas Ek Pal (2006), Anurag Kashyap's Dev.D (2009) and Gulaal (2009) Piyush Jha's Sikandar (2009) and Vikramaditya Motwane's Udaan(2009) .

Independent films spoken in Indian English are also occasionally produced; examples includeRevathi's Mitr, My Friend (2002), Aparna Sen's Mr. and Mrs. Iyer (2002) and 15 Park Avenue (2006),Anant Balani's Joggers' Park (2003), Piyush Jha's King of Bollywood (2004), Homi Adajania's Being Cyrus (2006), Rituparno Ghosh's The Last Lear (2007) and Sooni Taraporevala's Little Zizou (2009).

Other Indian art film directors active today include Mrinal Sen, Buddhadeb Dasgupta, Gautam Ghose, Sandip Ray (Satyajit Ray's son) andRituparno Ghosh in Bengali cinema; Adoor Gopalakrishnan, Shaji N. Karun and T. V. Chandran in Malayalam cinema; Mani Kaul, Kumar Shahani, Ketan Mehta, Govind Nihalani and Shyam Benegal [28] and Deepa Mehta in Hindi cinema; K. Viswanath in Telugu cinema and Mani Ratnam, Bala and Kamal Haasan in Tamil cinema.

Global discourse

Satyajit Ray, one of the most famous Indian independent filmmakers.

During the formative period of Indian parallel cinema in the 1940s and 1950s, the movement was influenced by Italian cinema and French cinema, particularly by Italian neorealism as well as Frenchpoetic realism. Satyajit Ray particularly cited Italian filmmaker Vittorio De Sica's Bicycle Thieves (1948) and French filmmaker Jean Renoir's The River (1951), which he assisted, as influences on his debut filmPather Panchali (1955), alongside influences from Bengali literature and classical Indian theatre.[29]Bimal Roy's Do Bigha Zamin (1953) was also influenced by De Sica's Bicycle Thieves. The Indian New Wave also began around the same time as the French New Wave and the Japanese New Wave.

Ever since Chetan Anand's Neecha Nagar won the Grand Prize at the inaugural Cannes Film Festival in 1946,[30] Indian parallel cinema films frequently appeared in international fora and film festivals for the next several decades.[31] This allowed Indian independent filmmakers to reach a global audience. The most influential among them was Satyajit Ray, whose films became successful among European,American and Asian audiences.[32] His work subsequently had a worldwide impact, with filmmakers such as Martin Scorsese,[33] James Ivory,[34] Abbas Kiarostami, Elia Kazan, François Truffaut,[35]Carlos Saura,[36] Isao Takahata[37] and Wes Anderson[38] being influenced by his cinematic style, and many others such as Akira Kurosawa praising his work.[39] The "youthful coming-of-age dramas that have flooded art houses since the mid-fifties owe a tremendous debt to the Apu trilogy" (1955–1959).[40]Ray's film Kanchenjungha (1962) introduced a narrative structure that resembles later hyperlink cinema.[41] Ray's 1967 script for a film to be called The Alien, which was eventually cancelled, is widely believed to have been the inspiration forSteven Spielberg's E.T. (1982).[42][43][44] Ira Sachs' Forty Shades of Blue (2005) was a loose remake of Charulata, and in Gregory Nava's My Family (1995), the final scene is duplicated from the final scene of The World of Apu (1959). Similar references to Ray films are found in recent works such as Sacred Evil (2006),[45] the Elements trilogy of Deepa Mehta, and in films of Jean-Luc Godard.[46]

Another prominent filmmaker is Mrinal Sen, whose films have been well known for their Marxist views. During his career, Mrinal Sen’s film have received awards from almost all major film festivals, including Cannes, Berlin, Venice, Moscow, Karlovy Vary, Montreal, Chicago, and Cairo. Retrospectives of his films have been shown in almost all major cities of the world.[47]

Another Bengali independent filmmaker, Ritwik Ghatak, began reaching a global audience long after his death; beginning in the 1990s, a project to restore Ghatak's films was undertaken, and international exhibitions (and subsequent DVD releases) have belatedly generated an increasingly global audience. Alongside Ray's films, Ghatak's films have also appeared in several all-time greatest film polls. A number of Satyajit Ray films appeared in the Sight & Sound Critics' Poll, including The Apu Trilogy (ranked #4 in 1992 if votes are combined),[48] The Music Room (ranked #27 in 1992), Charulata (ranked #41 in 1992)[49] and Days and Nights in the Forest (ranked #81 in 1982).[50] The 2002 Sight & Sound critics' and directors' poll also included the Guru Dutt films Pyaasa and Kaagaz Ke Phool (both tied at #160), and the Ritwik Ghatak films Meghe Dhaka Tara (ranked #231) and Komal Gandhar (ranked #346).[51] In 1998, the critics' poll conducted by the Asian film magazine Cinemaya includedThe Apu Trilogy (ranked #1 if votes are combined), Ray's Charulata and The Music Room (both tied at #11), and Ghatak's Subarnarekha (also tied at #11).[52] In 1999, The Village Voice top 250 "Best Film of the Century" critics' poll also included The Apu Trilogy (ranked #5 if votes are combined).[9] The Apu Trilogy, Pyaasa and Mani Ratnam's Nayagan were also included in Time magazine's "All-TIME" 100 best movies list in 2005.[16] In 1992, the Sight & Sound Critics' Poll ranked Ray at #7 in its list of "Top 10 Directors" of all time,[53] while Dutt was ranked #73 in the 2002 Sight & Sound greatest directors poll.[54]

The cinematographer Subrata Mitra, who made his debut with Ray's The Apu Trilogy, also had an importance influence on cinematographyacross the world. One of his most important techniques was bounce lighting, to recreate the effect of daylight on sets. He pioneered the technique while filming Aparajito (1956), the second part of The Apu Trilogy.[55] Some of the experimental techniques which Satyajit Ray pioneered include photo-negative flashbacks and X-ray digressions while filming Pratidwandi (1972).[56]

Directors

§ Khwaja Ahmad Abbas

§ Homi Adajania

§ Chetan Anand

§ G Aravindan

§ Prakash Arora

§ K. Balachander

§ Shantaram Athavale

§ Sohail Azam

§ Anant Balani

§ Bhabendra Nath Saikia

§ Jahnu Barua

§ Shyam Benegal

§ Moni Bhattacharjee

§ T. V. Chandran

§ Nandita Das

§ Buddhadeb Dasgupta

§ Guru Dutt

§ Ritwik Ghatak

§ Gautam Ghose

§ Rituparno Ghosh

§ Adoor Gopalakrishnan

§ Saeed Akhtar Mirza

§ Sonali Gulati

§ Bala

§ Kamal Haasan

§ M. F. Husain

§ Manish Jha

§ Piyush Jha

§ Prakash Jha

§ Mithaq Kazimi

§ Nishikanth Kamath

§ Shaji N. Karun

§ Girish Kasaravalli

§ Mani Kaul

§ Jahar Kanungo

§ Rajbans Khanna

§ Nagesh Kukunoor

§ Kalpana Lajmi

§ Deepa Mehta

§ Ketan Mehta

§ Sudhir Mishra

§ Sombhu Mitra

§ Pan Nalin

§ Mira Nair

§ Murali Nair

§ Govind Nihalani

§ Dasari Narayana Rao

§ Singeetam Srinivasa Rao

§ Jabbar Patel

§ Dadasaheb Phalke

§ Sridhar Rangayan

§ Gitanjali Rao

§ Sandip Ray

§ Satyajit Ray

§ Revathi

§ Bimal Roy

§ Kishore Sahu

§ M. S. Sathyu

§ Aparna Sen

§ Mrinal Sen

§ Partho Sen-Gupta

§ Kumar Shahani

§ V. Shantaram

§ Santosh Sivan

§ Narendra Suri

§ Sooni Taraporevala

§ Biju Viswanath

§ K. Viswanath

§ Priyanandanan